The Formation of the World 世界成就品 part 15

　　爾時，普賢菩薩復告大眾言：諸佛子！應知世界海有世界海微塵數無差別。所謂：一一世界海中，有世界海微塵數世界無差別；一一世界海中，諸佛出現所有威力無差別；一一世界海中，一切道場徧十方法界無差別；一一世界海中，一切如來道場眾會無差別；一一世界海中，一切佛法光明遍法界無差別；一一世界海中，一切佛變化名號無差別；一一世界海中，一切佛音聲普徧世界海無邊劫住無差別；一一世界海中，法輪方便無差別；一一世界海中，一切世界海普入一塵無差別；一一世界海中，一一微塵一切三世諸佛世尊廣大境界皆於中現無差別。諸佛子！世界海無差別，略說如是；若廣說者，有世界海微塵數。
　　At that moment, Samantabhadra Bodhisattva then said to the whole congregation, “Every disciple! Know that there are many ways in which the oceans of worlds have no differences, as many as particles in oceans of world. That is, in each ocean of worlds, there is no difference in the number of worlds, which are as many as particles; in each ocean of worlds, there is no difference in the supreme powers that every Buddha reveals; in each ocean of worlds, there is no difference in all Bodhi Courts prevailing within ten directions; in each ocean of world, there is no difference in all Tathagatas’ courts; in each ocean of worlds, there is no difference in Buddhas’ illumination, lightening the entire Dharma Realm; in each ocean of worlds, there is no difference in various Buddha names; in each ocean of worlds, there is no difference that all Buddhas’ preaching voice prevails among all oceans of worlds for boundless Kalpas; in each ocean of worlds, there is no difference in the expedient methods used to turn Dharma Wheel; in each ocean of worlds, there is no difference that the great realm all Buddhas of three periods of time show within each particle.” “Every disciple! the oceans of worlds have no difference if told in brief as above; however, there are as many as particles if told in wide.”待續...
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The Formation of the World 世界成就品 part 14

　　爾時，普賢菩薩復告大眾言：諸佛子！應知世界海有世界海微塵數劫轉變差別。所謂：法如是故，世界海無量成、壞劫轉變；染污眾生住故，世界海成染污劫轉變；修廣大福眾生住故，世界海成染凈劫轉變；信解普薩住故，世界海成染凈劫轉變；無量眾生發菩提心故，世界海純清靜劫轉變；諸菩薩各各遊諸世界故，世界海無邊莊嚴劫轉變；十方一切世界海諸菩薩雲集故，世界海無量大莊嚴劫轉變；諸佛世尊入涅槃故，世界海莊嚴滅劫轉變；諸佛出現於世故，一切世界海廣博嚴凈劫轉變；如來神通變化故，世界海普清靜劫轉變。如是等，有世界海微塵數。
　　At that moment, Samantabhadra Bodhisattva besides preached to the present bodhisattvas, “Every disciple, know that there are differences in changes of period/Kalpa, as many as particles in oceans of worlds. That is to say, because of Dharma itself, the oceans of worlds have innumerable changes in time, turning from establishment to destruction; because of contaminated sentient beings’ dwelling, the oceans of worlds have changes in time, becoming contaminated ones; because of those sentient beings who devoted themselves to various kind deeds living there, the oceans of worlds have changes in time, turning from contaminated into not yet clean ones; because of bodhisattvas with belief and realization living there, the oceans of worlds have changes in time, turning from contaminated into fairly clean ones; because of boundless sentient beings’ developing their Budhi Mind(菩提心)，the oceans of worlds have changes in time, turning out to be pure and unsoiled ones; because of each bodhisattva ’s cultivating and adorning every world, the oceans of worlds have changes in time, becoming supreme solemn ones; because of Maha bodhisattvas from all worlds in ten directions gathering together, the oceans of world have changes in time, developing into infinite and great solemn ones; because of every Buddha or the World Honored One entering Nirvana, the oceans of worlds have changes in time, turning from solemnness into destruction; because of every Buddha’s advent, the oceans of worlds have changes in time, becoming the extensively solemn and pure ones; because of Tathagatas’ miraculous deeds, the oceans of worlds have changes in time, becoming prevalently pure ones. There are as many changes as particles in oceans of worlds.” 待續...

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The Formation of the World 世界成就品 part 13

　　爾時，普賢菩薩復告大眾言：諸佛子！應知世界海有微塵數劫住。所謂：或有阿僧祇劫住，或有無量劫住，或有無邊劫住，或有無等劫住，或有不可數劫住，或有不可稱劫住，或有不可思劫住，或有不可量劫住，或有不可說劫住，或有不可說不可說劫住。如是等，有世界海微塵數。

　　At that moment, Samantabhadra Bodhisattva then said to the whole congregation, “ Every disciple, know that there are as many Kalpas(time span)(劫) as particles in oceans of worlds. Some abide for Asamkhya Kalpas(阿僧祇劫); some abide for boundless Kalpas; some abide for unlimited Kalpas; some abide for unprecedented Kalpas; some abide for incomparable Kalpas; some abide for countless Kalpas; some abide for indefinable Kalpas; some abide for unimaginable Kalpas; some abide for immeasurable Kalpas; some abide for unspeakable Kalpas; and some abide for indeed unspeakable Kalpas. And so on. There are as numerous of these as particles in oceans of worlds.”

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The Formation of the World 世界成就品 part 12

　　爾時，普賢菩薩復告大眾言：諸佛子！應知一一世界海有世界海微塵數佛出現差別。所謂：或現小身，或現大身，或現短壽，或現長壽，或唯嚴凈一佛國土，或有嚴凈無量佛土，或唯顯示一乘法輪，或有顯示不可思議諸乘法輪，或現調伏少分眾生，或示調伏無邊眾生。如是等，有世界海微塵數。
　　At that moment, Samantabhadra Bodhisattva then preached to the whole congregation, “Every disciple, know that there are differences in forms of the advent of Buddhas, as many as particles in an ocean of worlds. That is, some appear as ordinary bodies, some great bodies; some have limited lifespan, some infinite lifespan; some merely purify one Buddhaland, some boundless Buddhalands; some simply demonstrate One -vehicle Wheel(一乘法輪), some ,amazingly, all Dharma wheels; some cultivate a few of sentient beings, some numerous sentient beings. And so on. There are such many of these as particles in oceans of worlds.” 待續... 繼續閱讀...

The Formation of the World 世界成就品 part 11

　　 爾時，普賢菩薩復告大眾言：諸佛子！應知世界海有世界海微塵數清靜方便海。所謂：諸菩薩親近一切善知識同善根故，增長廣大功德雲徧法界故，凈修廣大諸勝解故，觀察一切菩薩境界而安住故，修治一切諸波羅蜜悉圓滿故，觀察一切菩薩諸地而入住故，出生一切凈願海故，修習一切出要行故，入於一切莊嚴故，成就清靜方便力故。如是等，有世界海微塵數。

　　 At that moment, Samantabhadra Bodhisattva further said to the whole present bodhisattvas, “Every disciple, know that in oceans of worlds there are oceans of pure expediencies as many as particles. That is to say, every bodhisattva close with all benefit friends(善知識) in order to mutually practice kind roots; to develop great clouds of merits prevailing through the Dharma Realm(法界); to perfect their great and thorough realization, to abide in all bodhisattvas’ realm after observing it, to complete and be equipped with all Parămitas(波羅蜜); to learn and then abide in all stages of bodhisattva after observing them; to originate all oceans of pure vows; to practice and study all Dharma ways that help to reach liberation and emancipation; to attain all oceans of adornments, to accomplish all pure expedient powers as a Buddha. And so on. There are so many of these as particles in oceans of worlds.” 待續... 繼續閱讀...

The Formation of the World 世界成就品 part 10

　　爾時，普賢菩薩復告大眾言：諸佛子！應知世界海有種種莊嚴。所謂或以一切莊嚴具中出上妙雲莊嚴，或以說一切菩薩功德莊嚴，或以說一切眾生業報莊嚴，或以示現一切菩薩願海莊嚴，或以表示一切三是佛影像莊嚴，或以一念頃示現無邊劫神通境界莊嚴，或以出現一切佛身莊嚴，或以出現一切寶香雲莊嚴，或以示現一切道場中諸珍妙物光明照耀莊嚴，或以示現一切普賢行願莊嚴。如是等，有世界海微塵數。
　　At that time, Samantabhadra Bodhisattva also preached to the whole congregation, “Every disciple! Know that the oceans of world have a variety of adornments. That is to say, they are the adornment of supreme clouds generated from all offering adornments, or the adornment of preaching retributions of all bodhisattvas, or the adornment of preaching all sentient beings’ karmas and retributions, or the adornment of displaying all bodhisattvas’ oceans of vows, or the adornment of demonstrating figures of all Buddhas revealing in three periods of time, or the adornment of instantaneously showing the state of abhiijna (psychic powers神通) in countless Kalpas，or the adornment of appearing all Buddhas’ bodies, or the adornment of appearing all clouds produced by precious incenses, or the adornment of demonstrating the illumination of various precious treasuries in all Bodhi Courts(道場), or the adornment of showing all Samantabhadra Bodhisattva’s vows. And so on. There are so many adornments as particles in oceans of worlds.” 待續... 繼續閱讀...

The Formation of the World 世界成就品 part9

爾時，普賢菩薩復告大眾言：諸佛子！應知世界海有種種體。所謂：或以一切寶莊嚴為體，或以一寶種種莊嚴為體，或以一切寶光明為體，或以種種色光明為體，或以一切莊嚴光明為體，或以不可壞金剛為體，或以佛力持為體，或以妙寶相為體，或以佛變化為體，或以日摩尼輪為體，或以極微細寶為體，或以一切寶焰為體，或以種種香為體，或以一切寶華冠為體，或以一切寶影像為體，或以一切莊嚴所示現為體，或以一念心普示現境界為體，或以菩薩形寶為體，或以寶華蘂為體，或以佛言音為體。

　　At that time, Samantabhadra Bodhisattva then preached to the whole congregation, “Every disciple! The oceans of worlds have different quality and nature. That is to say, some are composed of the all adornment of treasuries[1], or of various adornments from a single treasury, or of the brightness of all treasuries, or of the brightness of all colors, or of the illumination of all adornments, or of the invulnerable adamant(金剛), or of the support of Buddhas’ vows, or of the characteristics of fabulous gems, or of Buddhas’ miraculous deeds, or of the Sun Mnai Aura(日摩尼輪), or of the extremely delicate treasuries, or of the radiance of all treasuries, or of diverse fragrances, or of all precious flowered crowns, or of the all figures of treasuries, or of the demonstration of all adornments, or of all realms revealed in one thought, or of figures of all treasures which are similar to bodhisattvas, or of the treasury pistils, or of Buddhas’ preaching voice. “
[1] Treasury here is meant by the everything precious and gorgeous. 待續... 繼續閱讀...

The Formation of the World 世界成就品 part8

　　爾時，普賢菩薩復告大眾言：諸佛子！世界海有種種差別形相。所謂：或圓，或方，或非圓方，無量差別；或如水漩形，或如山焰形，或如樹形，或如華形，或如宮殿形，或如眾生形，或如佛形。如是等，有世界海微塵數。

　　At that moment, Samantabhadra Bodhisattva further said to all bodhisattvas in the assembly, “Disciples! There are diverse shapes of oceans of worlds. That is to say, some are round; some are square; some are neither round nor square—triangle, octagonal, and so on. There is countless diversity. Some are shaped like whirlpools, or mountains of flames, or trees, or flowers, or palaces, or sentient beings, or Buddhas……etc. They are so numerous as particles in oceans of worlds.” 繼續閱讀...

The Formation of the World 世界成就品 part7

　　爾時，普賢菩薩復告大眾言：諸佛子！一一世界海有世界海微塵數所依住。所謂：或依一切莊嚴住，或依虛空住，或依一切寶光明住，或依一切佛光明住，或依一切寶色光明住，或依一切佛音聲住，或依如幻業生大力阿修羅形金剛手住，或依一切世主身住，或依一切菩薩身住，或依普賢菩薩願所生一切差別莊嚴海住。諸佛子！世界海有如是等世界海微塵數所依住。
　　At that moment, Samantabhadra Bodhisattva then expounded to all bodhisattvas in the assembly, “Disciples! There are numerous particles of oceans of worlds abiding in each ocean of worlds. That is to say, some are fond of adornment, so there they abide; or some are fond of non-hindrance, so they abide in infinite space(虛空); or some are fond of the brightness of treasury, so there they abide; or some are afraid of sufferings, so they abide in the illumination of Buddhas; or some are fond of the radiance and colors of treasury, so there they abide; or some act on Buddhas’ teaching, so they abide in Buddhas’ preaching voice; or some ask for gods’ or goddesses’ protection, so they abide in the Titanic Robust Palm(大力金剛手) generated by illusory actions; or some ask for the shelter of celestial beings, so they abide in celestial beings’ bodies; or some abide in the bodies of all bodhisattvas; or some abide in the various oceans of worlds generated and adorned by Samantabhadra Bodhisattva’s vows.” “Disciples! There are such numerous particles abiding in oceans of worlds. “ 繼續閱讀...

The Formation of the World 世界成就品 part6

　　諸佛子！略說以十種因緣故，一切世界海已成、現成、當成。何者為十？所謂：如來神力故，法應如是故，一切眾生行業故，一切菩薩成一切智故，一切眾生及諸菩薩同集善根故，一切菩薩嚴凈國土願力故，一切菩薩成就不退行願故，一切菩薩清靜勝解自在故，一切如來善根所流及一切諸佛成道時自在勢力故，普賢菩薩自在願力故。諸佛子！是為略說十種因緣，若廣說者，有世界海微塵數。
　　“Disciples! briefly there are ten causes and conditions to make oceans of worlds have been established, be established, and will be established. What are they? They are the supreme might of Tathagatas; the nature of Dharma; the conducts and karmas of all sentient beings; the whole wisdom all bodhisattvas have gained; the kind roots gathered by all sentient beings as well as all bodhisattvas; the power of vows that bodhisattvas make to adorn and purify worlds; the non-backsliding practice and vows that all bodhisattvas have accomplished; the unlimited freedom due to all bodhisattvas’ true and full realization, the origination of all Tathagatas’ kind roots and the unlimited might that all Buddhas have gained at the time of attaining enlightenment, and the unlimited vows of Samantabhadra Bodhisattva.” “Disciples! these are the brief ten causes and conditions; if told in wide, there would be as many as particles in oceans of worlds.” 繼續閱讀...

The Formation of the World 世界成就品 part5

爾時，普賢菩薩摩訶薩告諸大眾言：諸佛子！世界海有十種事，過去、現在、未來諸佛，已說、現說、當說。何者為十？所謂：世界海起具因緣，世界海依住，世界海形狀，世界海體性，世界海莊嚴，世界海清靜，世界海佛出興，世界海劫住，世界海劫轉變差別，世界海無差別門。諸佛子！略說世界海，有此十事；若廣說者，與世界海微塵數等，過去、現在、未來諸佛，已說、現說、當說。
At that moment, Samantabhadra Bodhisattva said to every present bodhisattva, “Disciples, there are ten factors in oceans of worlds that Buddhas of past, present, and future have preached, do preach, and will preach. What are those ten factors? They are cause-and-condition of the origination and establishment; the dependence and maintenance of oceans of worlds; the shape of oceans of worlds; the quality(體) and nature(性) of oceans of worlds; the adornments of oceans of world; the pureness of oceans of worlds; Buddha’s different manifestation in oceans of worlds, the existing time period and changes of oceans of worlds; and the Non-differentiation of Dharma nature in oceans of worlds.” “Disciples, if told in brief there are ten factors; however, if told in wide, there would be as many as particles to form oceans of worlds, which Buddhas of past, present and future have preached, do preach, and will preach.” 繼續閱讀...

The Formation of the World 世界成就品 part4

離諸諂誑心清靜，常樂慈悲性歡喜，
智欲廣大深信入，彼聞此法生欣悅。
Beyond flattery and delusion if one’s heart is pure,
He or she is always joyful and merciful with graceful character.
For those who have broad determination and deep belief,
Joy shall be arisen while hearing the Dharma.

安住普賢諸願地，修行菩薩清靜道，
觀察法界如虛空，此乃能知佛行處。
Abiding in the state of Samantabhadra Bodhisattva’s Vows,
Practicing the pure Bodhisattva Way,
Observing Dharmadhatu as empty space,
Then they can know Buddha’s omnipresence(無所不在).

此諸菩薩獲善利，見佛一切神通力，
修餘道者莫能知，普賢行人方得悟。
All those bodhisattvas shall gain kind benefits,
Witnessing Buddha’s supreme power.
Others who follows non-Buddhist(外道) may not know,
Unless the practicers of Samantabhadra Bodhisattva.

眾生廣大無有邊，如來一切皆護念，
轉正法輪靡不至，毘盧遮那境界力。
Sentient beings are infinite,
Yet Tathagatas bless them all.
Turn the Dharma Wheel omnipresently,
By means of the might of Vairocana Realm.

一切剎土入我身，所住諸佛亦復然，
汝應觀我諸毛孔，我今示汝佛境界。
All worlds conclude into my body,
And so do all Buddhas living there.
From my pores,
You shall see the Buddha Realm.

普賢行願無邊際，我以修行得具足，
普眼境界廣大身，是佛所行應諦聽。
Boundless vows of Samantabhadra Bodhisattva,
I have perfected and equipped with.
Prevalent Eyes(普眼) can appear omnipresently.
This is Buddha’s deed all beings shall pay full attention to listen. 繼續閱讀...

The Formation of the World 世界成就品 part3

　　十方刹海叵思議，佛無量劫皆嚴凈，
　　為化眾生使成熟，出興一切諸國土。
The oceans of worlds in ten directions are incredible;
Buddhas have adored and purified them all over immeasurable Kalpas.
In order to cultivate beings to mature;
Buddhas manifest in all worlds.

　　佛境甚深難可思，普示眾生令得入，
　　其心樂小著諸有，不能通達佛所悟。
A Buddha’s Realm is extremely profound and unimaginable,
Showing to all beings and guiding them to attain it.
However, those who incline to Small Vehicle are narrow-minded and stick to existence;
They can’t realize what a Buddha has attained.

　　若有凈治堅固心，常得親近善知識，
　　一切諸佛與其力，此乃能入如來智。
If those who have firm belief and pure minds,
They shall always be able to close with benefit friends(善知識).
All Buddha would confer them with power, Thus, they can gain the wisdom of Tathagata. 繼續閱讀...

The Formation of the World 世界成就品 part2

　　是時，普賢菩薩復欲令無量道場眾海生歡喜故，令於一切法增長愛樂故，令生廣大真實信解海故，令凈治普門法界藏身故，令安立普賢願海故，令凈治入三世平等智眼故，令增長普照一切世間藏大慧海故，令生陀羅尼力持一切法輪故，令於一切道場中盡佛境界悉開示故，令開闡一切如來法門故，令增長法界廣大甚深一切智性故，即說時頌：
　　At that moment, Samantabhadra Bodhisattva further wanted to gladden innumerable Bodhi Courts(道場), to inspire them the increasing belief and adoration to Dharma, to make them truly believe due to the total realization, to make them attain Nature via perfecting their practices, to make them resolve to practice Samantabhadra Bodhisattva’s Vows, to make them attain the out-of-world wisdom which enables them fairly to view three periods of time, so as to equip them with expediency merits to take care of the whole worlds, to make them gain Dharani(總持) to turn every Dharma Wheel, to make all Dharma courts demonstrated all Buddhas’ Realm, to make every doorway of Tathagata Dharma expounded, and to make all profound wisdom developed as vast as Dharmadhatu, so he said these verses:
　　智慧甚深功德海，普現十方無量國，
　　隨諸眾生所應見，光明遍照轉法輪。
The extremely profound wisdom is like oceans of merit;
It appears prevailingly in innumerable worlds in ten directions.
Buddhas shall be seen in accordance with sentient beings’ diverse needs;
They turn the Dharma Wheels omnipresently. 繼續閱讀...

The Formation of the World 世界成就品 part1

爾時，普賢菩薩摩訶薩以佛威力，徧觀一切世界海、一切眾生海、一切佛海、一切法界海、一切眾生業海、一切重生根欲海、一切諸佛法輪海、一切三世海、一切如來願力海、一切如來神變海；如是觀察已，普告一切道場眾海諸菩薩言：佛子！諸佛世尊知一切世界海成壞清凈智不可思議，知一切眾生業海智不可思議，之一切法界安立海智不可思議，說一切無邊佛海智不可思議，入一切欲解根海智不可思議，一念普之一切三世智不可思議，顯示一切如來無量願海智不可思議，示現一切佛神變海智不可思議，轉法輪海智不可思議，建立演說海智不可思議，清靜佛身海不可思議，無邊色相海普照明不可思議，相及隨好皆清靜不可思議，無邊色相光明輪海具足清靜不可思議，種種色相光明雲海不可思議，殊勝寶焰海不可思議，成就言音海不可思議，示現三種自在海調伏成熟一切眾生不可思議，勇猛調伏諸眾生海無空過者不可思議，安住佛地不可思議，威力護持不可思議，觀察一切佛智所行不可思議，諸力圓滿無能摧伏不可思議，無畏功德無能過者不可思議，住無差別三昧不可思議，神通變化不可思議，清靜自在智不可思議，一切佛法無能毀壞不可思議。如是等一切法，我當承佛威力，及一切如來威神力故，具足宣說。為令眾生，入佛智慧海故；為令一切菩薩，於佛功德海中得安住故；為令一切世界海，一切佛自在所莊嚴故；為令一切劫海中，如來種性恆不斷故；為令於一切世界海中，顯示諸法真實性故；為令隨一切眾生無量解海，而演說故；為令隨一切眾生諸根海，方便令生諸佛法故；為令隨一切眾生樂欲海，摧破一切障礙山故；為令一切眾生心性海，令凈修治出要道故；為令一切菩薩，安住普賢願海中故。
At that moment, Samantabhadra Bodhisattva by means of the supreme power conferred by Varirocana observed oceans of all worlds, oceans of all sentient beings, oceans of all Buddhas, oceans of all Dharmadhatu(法界), oceans of all sentient beings’ Karmas, oceans of all sentient beings’ roots and desires, oceans of all Buddhas’ Dharma wheels, oceans of pan-three periods of time, oceans of power followed by all Buddhas’ vows, and oceans of all Tathagatas’(如來) miraculous deeds. Having observed those, he declared to all oceans of bodhisattvas in the assembly,” Disciples, every Buddha and the World Honored One’s wisdom which enables them to realize the formation, disintegration and pureness of all oceans is incredible. Their wisdom of penetrating all sentient beings’ karmas is incredible. Their wisdom of realizing the abode of Dharmadhatu is incredible. Their wisdom which enables them to tell innumerable oceans of Buddhas is incredible. Their wisdom which enables them to know all sentient beings’ roots and favors is incredible. Their wisdom which enables them instantaneously to see through everything of the past, present and future is incredible. Their wisdom which enables them to reveals oceans of Buddhas’ boundless vows is incredible. Their wisdom which enables them to demonstrate all oceans of Buddhas’ miraculous deeds is incredible. Their wisdom of turning the Dharma wheels is incredible. Their wisdom of preaching wherever and whenever is incredible. The pureness of their body is incredible. Their boundless figures which all glitter with brightness are incredible. Marks from their bodies all come with pureness are incredible. Their oceans of auras equipped with pureness are incredible. The ocean of bright clouds from various figures is incredible. The light from their bodies, like jewelry radiance, is incredible. Their voice which can respond to needs of every sentient being is incredible. The ocean of their unlimited three-karma (Body, Language and Mind) makes it incredible to cultivate and mature every sentient being. Their courage makes it incredible to cultivate every sentient being without giving up one. Their abode in the state of Buddha is incredible. Their entry into the realm of Tathagata is incredible. Their magnificent and powerful support to sentient beings is incredible. Their might to observe all Buddhas’ wise behaviors is incredible. Their perfect might is incredibly invulnerable. Their Abhaya (fearlessness) merits are incredibly superior to every being. Their abode in undifferentiated (No-difference) Samadhi is incredible. The miraculous deeds from their supreme might are incredible. Their wisdom of pureness and unlimited freedom is incredible. The invulnerable Dharmas Buddhas preach is incredible. All thus Dharma I am conferred by the supreme might of Varirocana and all Buddhas, being fully qualified to expound.” To make all sentient beings attain oceans of Buddha’s wisdom; to make all bodhisattvas abide stably in oceans of Buddha’s merits; to make oceans of all worlds adorned by all Buddhas’ unlimited freedom; to make Buddharoot kept existent in all oceans of Kalpas; to make the true meaning of Dharma revealed in oceans of all worlds; to preach to all sentient beings in accordance with their knowledge; to make all sentient beings originate goodness and extinguish evilness by means of diverse expediencies according to their roots; to make all sentient beings’ obstructions removed according to their inclination; to make all sentient beings complete sentient beings’ purification and reach extrication in accordance with oceans of their thought; to make all bodhisattvas abide in Samantabhadra Bodhisattva’s oceans of vows.”

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